Fly-Fishing

Stories about witches are by their nature stories about the most basic and profound of human experiences—healing, sex, violence, tragedies, aging, death, and encountering the mystery and magic of the unknown. It is no surprise, then, that witches loom large in our cultural imaginations. In academia, studies of witches rarely emerge from scholars who are themselves witches and/or embedded in communities of witchcraft practitioners. The Witch Studies Reader brings together a diverse group of scholars, practitioners, and scholar-practitioners who examine witchcraft from a critical decolonial feminist perspective that decenters Europe and departs from exoticizing and pathologizing writing on witchcraft in the global South. The authors show how witches are keepers of suppressed knowledges, builders of new futures, exemplars of praxis, and theorists in their own right. Throughout, they account for the vastly different national, political-economic, and cultural contexts in which “the witch” is currently being claimed and repudiated. Offering a pathbreaking transnational feminist examination of witches and witchcraft that upends white supremacist, colonial, patriarchal knowledge regimes, this volume brings into being the interdisciplinary field of feminist witch studies. 

Contributors: Maria Amir, Ruth Asiimwe, Bernadette Barton, Ethel Brooks, Shelina Brown, Ruth Charnock, Soma Chaudhuri, Carolyn Chernoff, Saira Chhibber, Simon Clay, Krystal Cleary, Adrianna L. Ernstberger, Tina Escaja, Laurie Essig, Marcelitte Failla, D Ferrett, Marion Goldman, Jaime Hartless, Margaretha Haughwout, Patricia Humura, Apoorvaa Joshi, Govind Kelkar, Oliver Kellhammer, Ayça Kurtoğlu, Helen Macdonald, Isabel Machado, Brandy Renee McCann, Dev Nathan, Mary Jo Neitz, Amy Nichols-Belo, Allison (or AP) Pierce, Emma Quilty, Anna Rogel, Karen Schaller, Jacquelyn Marie Shannon, Shashank Shekhar Sinha, Gabriella V. Smith, Nathan Snaza, Shannon Hughes Spence, Eric Steinhart, Morena Tartari, Nicole Trigg, Katie Von Wald, Tushabe wa Tushabe, Jane Ward

In Spill, self-described queer Black troublemaker and Black feminist love evangelist Alexis Pauline Gumbs presents a commanding collection of scenes depicting fugitive Black women and girls seeking freedom from gendered violence and racism. In this poetic work inspired by Hortense Spillers, Gumbs offers an alternative approach to Black feminist literary criticism, historiography, and the interactive practice of relating to the words of Black feminist thinkers. Gumbs not only speaks to the spiritual, bodily, and otherworldly experience of Black women but also allows readers to imagine new possibilities for poetry as a portal for understanding and deepening feminist theory.

Alexis Pauline Gumbs is a poet, independent scholar, and activist. She is coeditor of Revolutionary Mothering: Love on the Front Lines and the Founder and Director of Eternal Summer of the Black Feminist Mind, an educational program based in Durham, North Carolina.

Meeting the Universe Halfway is an ambitious book with far-reaching implications for numerous fields in the natural sciences, social sciences, and humanities. In this volume, Karen Barad, theoretical physicist and feminist theorist, elaborates her theory of agential realism. Offering an account of the world as a whole rather than as composed of separate natural and social realms, agential realism is at once a new epistemology, ontology, and ethics. The starting point for Barad’s analysis is the philosophical framework of quantum physicist Niels Bohr. Barad extends and partially revises Bohr’s philosophical views in light of current scholarship in physics, science studies, and the philosophy of science as well as feminist, poststructuralist, and other critical social theories. In the process, she significantly reworks understandings of space, time, matter, causality, agency, subjectivity, and objectivity.

In an agential realist account, the world is made of entanglements of “social” and “natural” agencies, where the distinction between the two emerges out of specific intra-actions. Intra-activity is an inexhaustible dynamism that configures and reconfigures relations of space-time-matter. In explaining intra-activity, Barad reveals questions about how nature and culture interact and change over time to be fundamentally misguided. And she reframes understanding of the nature of scientific and political practices and their “interrelationship.” Thus she pays particular attention to the responsible practice of science, and she emphasizes changes in the understanding of political practices, critically reworking Judith Butler’s influential theory of performativity. Finally, Barad uses agential realism to produce a new interpretation of quantum physics, demonstrating that agential realism is more than a means of reflecting on science; it can be used to actually do science.

In Necropolitics Achille Mbembe, a leader in the new wave of francophone critical theory, theorizes the genealogy of the contemporary world, a world plagued by ever-increasing inequality, militarization, enmity, and terror as well as by a resurgence of racist, fascist, and nationalist forces determined to exclude and kill. He outlines how democracy has begun to embrace its dark side—-what he calls its “nocturnal body”—-which is based on the desires, fears, affects, relations, and violence that drove colonialism. This shift has hollowed out democracy, thereby eroding the very values, rights, and freedoms liberal democracy routinely celebrates. As a result, war has become the sacrament of our times in a conception of sovereignty that operates by annihilating all those considered enemies of the state. Despite his dire diagnosis, Mbembe draws on post-Foucauldian debates on biopolitics, war, and race as well as Fanon's notion of care as a shared vulnerability to explore how new conceptions of the human that transcend humanism might come to pass. These new conceptions would allow us to encounter the Other not as a thing to exclude but as a person with whom to build a more just world.

(October 2019)

In The Hundreds Lauren Berlant and Kathleen Stewart speculate on writing, affect, politics, and attention to processes of world-making.

The experiment of the one hundred word constraint, each piece is one hundred or multiples of one hundred words long, amplifies the resonance of things that are happening in atmospheres, rhythms of encounter, and scenes that shift the social and conceptual ground.

What's an encounter with anything once it's seen as an incitement to composition? What's a concept or a theory if they're no longer seen as a truth effect, but a training in absorption, attention, and framing? 

The Hundreds includes four indexes in which Andrew Causey, Susan Lepselter, Fred Moten, and Stephen Muecke each respond with their own compositional, conceptual, and formal staging of the worlds of the book.

Published in tumult of “Planters, a garden show” by COUR: with Noëmi Orgaer, Orson Van Beek, Charlotte Bombel, Moreno Schweikle, Shun Yoon, Yen Proesmans, Benny Van den Meulengracht-Vrancx, HansWuyts, Malte van der Meyden, Fritz Adamski, Hannah Kuhlmann, Delphine Lejeune, Grażyna Mielech and Giseok Kim. 

I acquired Sonia’s copy of Fraser Darlingʼs book in 2010 when my cousins, sister, and I were going through Soniaʼs house following her death. From one of her glassed-in bookshelves, the spineʼs distinctive artwork caught my eye. When I put my hand in to grab it, it was immediately apparent there was something odd. Turning it over, I realised the book contained enclosures. It had been used as a flower press. Between its pages were eleven sheets of specimens, each sheet masked off with two pieces of neatly arranged blotting paper. All the sheets were titled in pencil: ‘Aviemore—May 1961’. 

Sonia Campbell Penney was a professional gardener, keen botanist, and the author’s aunt. Her ‘book’ is a copy of Natural History in the Highlands and Islands by F. Fraser Darling, interleaved with eleven sheets of plant specimens, guarded by blotting paper, which Sonia collected around Aviemore in the Scottish Highlands in May 1961. Functionally, if sporadically, annotated with plant names and, occasionally, places of finding, these sheets might be interpreted as a form of nature writing or a holiday diary almost without words. Sixty years on, Bridget Penney asks what a close, though thoroughly unscientific, consideration of these unmediated traces might reveal.

A layered and polyphonic investigation that, setting out from the Orobic Alpine territory in Northern Italy, explores the mountainside not merely as a natural backdrop but as an epistemological lens through which to understand and rethink the contemporary world.

The book originated as an online magazine and an expansion of the biennial program Thinking Like a Mountain (2024–25), a project inspired by Aldo Leopold's exhortation to abandon an anthropocentric gaze in favor of a geological outlook on the peaks, thereby acknowledging the intrinsic value of every natural element. An Orobic Journey developed independently from the exhibition program and is not limited to mere documentation; instead, it functions as a parallel research tool articulated through essays, conversations, and visual documentation, featuring contributions from artists, scientists, researchers, anthropologists, ornithologists, curators, academics, architects, writers, and other experts. 

Embracing Ursula K. Le Guin's "carrier bag theory," An Orobic Journey brings together non-heroic tales of resistance, adaptation, and cohabitation. The book opens with a reflection on species migration and "migratory restlessness": a condition that does not only concern the spontaneous return of wolves to the Alps or the transit of birdlife, but becomes a metaphor for a shared condition of continuous movement and searching. The future of the mountain—amid tourist monocultures and acts of transformative care—is investigated by conceiving the Alpine landscape as a political space shaped by power relations, images, and collective memories, and inhabited by multispecies communities that dwell in a place, weaving intergenerational relationships. With both a poetic and political approach, An Orobic Journey attempts to rethink ways of looking at the mountain landscape while imagining new collective rituals.

Weaving together the matter of geology, migration, and computation, kathy wu’s debut book She Will Last as Long as Stones mines data from the United States Geological Survey, pairing it with (mis)translations of conversations with the author’s mother, narratives of racialized and gendered labor, and elegies on end-of-life care. Through text, photo-collage, and diagrammatic circuitry, wu mobilizes language toward the edges of things, where glitch and failure meet grief, outpour.

kathy wu's She Will Last as Long as Stones is the 2024 Open Reading Period Book Prize winner, and was selected by guest judge Bhanu Kapil. 

kathy wu is a Chinese–American artist, poet, and designer living in Providence, Rhode Island, on Narragansett land. She works across digital media, fiber, book arts, and language to pull at histories of science and technology. Her work has appeared via The New School, Dialogist, Rain Taxi, NatBrut, and Tilted House, and has been anthologized by Fonograf Editions and Nightboat Books. She has been awarded fine arts residencies at Blue Mountain Center, Black Mountain College Museum, and Pao Arts Center. She currently teaches full-time at Rhode Island School of Design (RISD), and holds an MFA from Brown University’s Literary Arts program.

She Will Last as Long as Stones has the inter-genre brilliance of asking where materials originate, and following that question until writing becomes a kind of listening with stone, with metal, for magnetic reverberations, for the thinking at the back of the cave.
— Bhanu Kapil

There just might be currents coursing through landscape, language, software, and labor—presences that escape extraction and will not be denied. She Will Last as Long as Stones looks into the multiple temporalities and operations of many things: material place, mining, social and scientific documentation, computation, migrant women's work, and mother-daughter relations, constellating them into a poetics of wondrous design and resonant beauty. 
— Kimberly Alidio

She Will Last as Long as Stones is a subtle circuit that conducts a charge but (paradoxically) remains open. wu's intricate parataxis offers readers fertile resistance, while simultaneously leading us to grounded revelations about the intertwined materialities of technology, language, and memory.
— Allison Parrish

A Textbook for the Ecocene is a how-to guide for connecting to self, community and planet. The Ecocene is an emergent and imagined geologic era where all humyns are living in reciprocity with their ecosystems again. Each textbook chapter shares practical exercises to try at home, Earth-centered theory and spirituality, and interviews with Black and Indigenous Earth warriors—cultural workers generating planetary liberation in their everyday lives. These testimonios from Johanna Iraheta, Bruje Fuego, Raquel Lemus, Patty Denisse, Jasmine Nyende, Queen Hollins and Olivia Chumacero shine with wisdom and advice for new and seasoned Earth stewards alike. Created originally as Sarita Dougherty's DIY PhD Dissertation, A Textbook for the Ecocene is a curricula for eco-feminista educations, DIY degrees and planetary destinies. We are activating the Ecocene right now, one step at a time. What we pay attention to grows.

Self-published by Co—Conspirator Press with the support of Women's Center for Creative Work. Edited by Simone Krug, copy edited by Gowri Chandra and Demi Corso. Designed by MJ Balvanera, Riso-printed by Neko Natalia.

SARITA DOUGHERTY (she/her, they/them) is a painter, parent, collaborator and educator of Cajun, Irish and Andean descent. Sarita is a cocreator of The School for the Ecocene Cooperative, offering a DIY PhD and more programs for planetary liberation. She currently lives and cultivates habitat on Ohlone Land. Sarita’s book, A Textbook for the Ecocene, is a continuation of her Artist Residency at The Feminist Center for Creative Work in Fall 2018.