Event and Duration

Writing Out Loud is a publication that brings together the transcriptions of eight lectures by the artist Jon Mikel Euba that were live translated from Spanish to English during the course Action unites, words divide (On praxis, an unstated theory) at the DAI. The lectures were delivered across the academic year 2014 – 2015 at the invitation of If I Can’t Dance. They sit within a larger writing-centred project by the artist that he has pursued for almost a decade, through which he aims to define a form of praxis that could evolve into a technical theory.

This experimental children’s book narrates cross-species practices of survival across the Indonesian archipelago, centring the perspectives of local animals such as endangered monkeys, cosmopolitan rats, migrant sparrows and fugitive dogs. Written in the form of a play, its six episodes ground the readers in the animals’ struggles and aspirations as they go about their daily lives and face the consequences of postcolonial erasure, ecological destruction and capitalist expansion. While the stories unfold, their interconnected existences become an archive of uncertainties, where the fate of many different creatures, humans included, is inseparable from each other.

As a script for intergenerational transmission, the book thoughtfully combines dialogues, songs and drawings, with contextualising essays and extensive notations. Through these different modes of reading, children and adults alike will learn about cross-species solidarity and rebellious movements, but also about disappearing Indigenous cosmologies, and the brave women who wove cloths around the mountains in eco-political resistance.

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

An experiment in book making, which takes up the form of the LP record as a starting point for re-configuring the haptics of the printed book. Presented as a collection of unbound pages inside a gatefold record sleeve, the publication includes a pressed record, as well as written, visual and sonic contributions from scholars, poets, artists, choreographers and DJs.

Through the logic of the detail, each contributor imaginatively (re)produces Ernie Barnes’s iconic painting The Sugar Shack as an archive of personal histories and a universe of intergenerational connections. Held together as an album, it is a performance to be made at home, which invites readers/listeners to feel art’s histories and to be in them with their bodies.

d.a. carter with contributions by Taylor Renée Aldridge; Samiya Bashir; La Marr Jurelle Bruce; DJ Lynnée Denise, Jennifer Harge, Duane Lee Holland, Jr., William H. Mosley, III, Zoé Samudzi, S*an D. Henry-Smith, Melanie Stevens and Phillip B. Williams.

Adrian Piper: Performing Objects I Have Been, 1972-2018, is a collection of documents from, or potentially relevant to Adrian Piper's performance Some Reflective Surfaces (1975-76) that has been edited by art historian and curator Rhea Anastas. This publication sits within If I Can't Dance, I Don't Want To Be Part Of Your Revolution's Peformance in Residence Series, and its seventh artistic program, Social Movement (2017-18).

Adrian Piper, who lives in Berlin, at the age of seventy-two, is one of America's best-known artists. It so happens she is also one of America's best-known female artists. And yet, to use such a qualifier is to make the mistake of accepting limitations, coerced and containing, for artists and thier work— and, to quote Jacqueline Rose, "to dissolve the very possibility for women of any purchase on historical time." 

This publication focuses on an early performance called Some Reflective Surfaces (1975-76). In it, as Piper dances under spotlights, she stages multiple images and sounds. Over the work's duration, the audience follows the performer's images, physical performance, and sound. In "Artist's Statement" (1999), Piper descrvibes her 1960's work that led up to this one as "concered with duration, repetition, and meditative conciousness of the indexical present." Some Reflective Surfaces was produced in New York at the Fine Arts Building, New York University, in 1975, and then at the Whitney Museum of American Art in 1976. The performance has not been staged since. A collection of the documents of Some Reflective Surfaces is reissued in this publication for the first time, along with other writings spanning Piper's work from 1972-2018.

Published 2021. 

Published as appendix to the Yvonne Rainer Retrospective (November 6-28 2024), organised by Terrassen at Palads Cinema, Copenhagen.

Yvonne Rainer (b. 1934), one of the great American artists of her generation, revolutionised dance and choreography in the 1960s. Yet over the course of two decades - from the early 1970s to the mid-1990s - Rainer also directed seven feature films, each intensely discursive and consistently inviting critical reflection. Radically diverse and impossible to categorise, her films carve out their own space between documentary, fiction, performance, and the avant-garde. For decades, these films have been difficult to access, and when shown, they were often confined to small monitors in large museum settings. Now, newly restored in 4K, they were presented in a retrospective by Terrassen in 2024 - the first of its kind in Denmark. 

The retrospective culminated in the publication of a new Yvonne Rainer filmography, with contributions from Babette Mangolte, Ursula Andkjær Olsen, Mira Adoumier, Emily Wardill, Emily LaBarge, Amelia Groom, Valérie Massadian, Iman Mohammed, Frida Sandström and Yvonne Rainer herself.

Having fled to France in the aftermath of the Spanish Civil War, the Catalan psychiatrist Francesc Tosquelles joined the Saint-Alban psychiatric hospital, where he carried out a transformative clinical practice for over twenty years, in part under the Vichy regime. 

Saint-Alban was an extraordinary event, a commune, an informal refuge in a time of extreme danger, a sort of upwelling spread through word of mouth. Those entering the asylum were welcomed, and that welcome never stopped. Care happened through a broad range of communal activities for staff and patients: theater, cinema, collective writing, horticulture, the sorting of colored pearls, gymnastics, singing, a monthly newspaper. The dignity of every patient was of foremost importance. 

Now, as then, warmongers are willing to poison and slaughter without blinking, making all of life difficult if not impossible: the pull of such asylums is obvious. Tosquelles is a ground-breaking record of the life and work of the founder of institutional psychotherapy. Assembled by Joana Masó, with many texts translated to English for the first time, it is a direct encounter with Tosquelles’s clinical, intellectual, and political writings. 

“Tosquelles’s work serves as a model for dismantling capitalist institutions, a revolutionary venture whose essence Joana Masó captures.”
Paul B. Preciado 

“This remarkable collection allows us to experience the genius of Tosquelles in all its dimensions for the first time. We accompany him through his early work in Reus and Barcelona, the development of his therapeutic ideas and inventive practices in war-torn Catalonia and in exile at the Septfonds Camp, his legendary years at Saint Alban and his lesser-known later years in Melun, Nouvelle Forge and La Candélie. Joana Masó guides us to the creative heart of a man whose counter-cultural, counter-intuitive thinking excited generations of intellectuals in France and now inspires the world.”
Rosie Stockton 

“Resistance hero, anti-Stalinist Marxist, Surrealist, revolutionary practitioner of social therapy, mentor to Frantz Fanon: Francesc Tosquelles was one of the most innovative thinkers in modern psychiatry, a visionary whose moment may finally have arrived.”
Adam Shatz

With texts by Francesc Tosquelles, trans. Robert Hurley and Mara Faye Lethem

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.