Autoportrait

The General Idea drawings.

Focusing on one specific and lesser-known aspect of the manifold practice of General Idea, the Canadian collective founded in Toronto in 1969 by Felix Partz, Jorge Zontal—both deceased in 1994—and AA Bronson, this volume highlights their drawing practice. It offers a generous insight into 125 carefully selected drawings realized between 1985 and 1993—the period the collective spent in New York—spanning the diversity and innovation of their singular approach to drawing and art. The publication's design is inspired by George Grosz's legendary Ecce Homo album (1922–1923) because, according to AA Bronson, "the Anti-Semitism in Grosz's narrative is mirrored by the homophobia in ours."

Investigating motifs in the group's multimedia works such as poodles, stiletto heels, masks, heraldry, and metamorphosed genitalia, these drawings were primarily produced by Jorge Zontal during group meetings. However, given General Idea's mandate for co-authorship, as well as the circumstances under which they were executed, the drawings are considered to be collaborative. Although they are done entirely by hand, the repetition of specific motifs follows a viral logic that is akin to General Idea's own penchant for mass reproduction. Seen together, these drawings are a fascinating window into General Idea's distinct artistic vision as well as their unique notions of collaboration and co-authorship. As Claire Gilman states in her introduction: "The drawings are on the one hand dizzyingly full—this is particularly true of the later drawings where cockroaches spawn and multiply amid dots and splatters of color—and, on the other, hauntingly vacant consisting of mere stains or barely-there outlines, even within a single series. Lest we get too caught up in any one particular rendition, another follows, giving the lie to its predecessor. In their mutability and insistent flow, they are an intimate manifestation of the theatrical nature of existence, exposing representation's inadequacy while acknowledging its urgency."

Edited and introduced by Lionel Bovier and Claire Gilman, co-curators of the exhibition Ecce Homo. The Drawings of General Idea, 1985–1993 held in 2022–2023 at MAMCO Geneva and The Drawing Center, New York, the book also features a conversation with AA Bronson and an index of the drawings.

Awarded: "Most Beautiful Swiss Books 2022".

Founded in Toronto in 1969 by Felix Partz, Jorge Zontal—both dead in 1994—and AA Bronson, the collective General Idea adopted a generic identity that "freed it from the tyranny of individual genius." Their complex intermingling of reality and fiction took the form of a transgressive and often parodic take on art and society. Treating the image as a virus infiltrating every aspect of the real world, General Idea set out to colonize it, modify its content and so come up with an alternative version of reality.
Paintings, installations, sculptures, photographs, videos, magazines, and TV programs: General Idea's is an authentically multimedia oeuvre, that has lost nothing of its freshness and can now be seen as anticipating certain aspects of a current art scene undergoing radical transformation.

Superior and Inferior presents a facsimile reprint of Italian abstract artist and feminist Carla Accardi's provocatory publication Superiore e Inferiore and the first ever English translation of the full text.

"In this book, I have bought together the transcripts of dialogues I recorded on tape in three girls' classes from the first, second and third year of a state middle school. For having proposed this unauthorised activity, I was dismissed from teaching in the light of a formal complaint". – Carla Accardi introducing her book Superiore e Inferiore, 1972.

First published in 1972 by Carla Accardi, the book Superiore e Inferiore features discussions among girls at a middle school—all between 10 and 13—about society's discriminatory behaviour towards women. They also commented the Manifesto of the revolutionary feminist group Rivolta Femminile—collectively written by Accardi, art critic and feminist activist Carla Lonzi, and Elvira Banotti—which first appeared posted on city walls in Rome in July 1970. For having discussed sex-related issues with pupils, Accardi was fired and permanently suspended from teaching. (Her letter of dismissal issued by the Italian Ministry of Education forms part of the introduction to the book.) Along the lines of Pasolini's Comizi d'Amore (Love Meetings), Accardi's own voice is secondary in the book, giving way to the thoughts, narratives, opinions, and debates expressed among girls on the role of women and girls, family conflicts and intimate relations.

Carla Accardi (1924–2014) was an Italian abstract painter associated with the Arte Informale and Arte Povera movements, and a founding member of the Italian art groups Forma (1947) and Continuità (1961). She experimented with different forms of art, such as black and white painting and Sicofoil. During the late 1970s, she became part of the feminist movement with critic Carla Lonzi. Together, they founded Rivolta femminile in 1970, one of Italy's first feminist groups. Accardi's first solo exhibition in the United States was in 2001 at MoMA PS1.

Folio G presents new translations of significant texts by two poles of Italian feminist thought—Leopoldina Fortunati and Carla Lonzi—to examine the “unexpected subject” of women in society and history. These texts are accompanied by contextual essays that explore the reverberation of their thought in contemporary artistic practice, theory, and models of creating freedom for women in everyday life.

New translations of texts by:
Leopoldina Fortunati
Carla Lonzi
Rivolta Femminile

Additional contributions by:
Sara Colantuono
Claire Fontaine
Maya Gonzalez
Matilde Guidelli-Guidi
Jaleh Mansoor
Giovanna Zapperi

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021

In the tradition of poets such as Charles Olsen, Alice Notley and Sappho, Allison Grimaldi Donahues poetry connects the history of breath and language with narratives about the discovery and loss of our own voice.

The Etruscan language knew no blank spaces, no breaks between words—its texture resembled an uninterrupted flow of speech; more singing than speaking, form rather than content. Only in the dictum of the pause, the meaningful fragmentation of the breath and the staccato of the Atemwende (Paul Celan) does language become comprehensible rhythmic expression.

In a world full of slogans and catchphrases, Allison Grimaldi Donahue defends the poetological demand of Sound over Content! The History of Breathing weaves linguistics and poetry, verse and song, meaning and sound into a dense narrative about breathing, rhythm, and the gaps in language that allow words to take on meaning in the first place.

Allison Grimaldi Donahue (born 1984 in Middletown, Connecticut, USA, lives and works in Bologna, Italy) works in text and performance exploring modes in which language and text can move between individual and collective experience. She is author of Body to Mineral and On Endings, and translator of Blown Away by vito m. bonito and Self-portrait by Carla Lonzi. She has given performances at Short Theatre, Almanac Turin, MACRO, MAMbo, Fondazione Giuliani, Kunsthalle Bern, Hangar Biccoca, and Flip Napoli.

Pour les révolutionnaires des deux derniers siècles, l’accumulation du capital devait unifier la classe ouvrière sous la bannière du sujet révolutionnaire. Le mouvement ainsi né était appelé à renverser la société de classes et les clivages divisant les prolétaires. Mais le mouvement de la valeur a finalement triomphé, pour donner naissance à la société de la séparation. L’atomisation a pris le pas sur les puissances du rassemblement. La civilisation du capital traverse aujourd’hui une crise sans fin, mais les forces capables de la défaire brillent par leur absence.

Ces textes tirés de la revue Endnotes, réunis pour la première fois en français, dessinent la carte d’un présent ponctué de paysages désindustrialisés, de centres logistiques et de bidonvilles où s’entassent les populations rejetées aux marges de l’accumulation – autant de coordonnées nécessaires pour continuer à penser le dépassement du capitalisme : une fois encore, reprendre le chantier de l’hypothèse communiste.

Endnotes est une revue théorique communiste produite par un groupe de discussion du même nom basé en Grande-Bretagne et aux États-Unis.

Traduction: Pablo Arnaud
Préface: Aaron Benanav Et John Clegg

18 July 1936, Bayonne. After hearing the news of the Fascist uprising, the Spanish dancer and bailaora Antonia Mercé y Luque, known as La Argentina, suffers a syncope and dies in fateful synchrony with the Second Republic. History, and the artist’s body, have been seized and broken by the event.

In close dialogue with images and historical documents, Isabel de Naverán pursues the reverberations of that shock and how it resonates with collective pain and artistic translations (by Federico García Lorca, Gertrude Stein, Kazuo Ohno and others). How does history affect and move through bodies? How do living bodies carry and pass on cultural legacy and collective memory? What do these complex movements reveal about the present? Wrap, History and Syncope is an affective journey that invites the reader into tracing and revisiting other bodies, to ultimately dance their difference and multiplicity for oneself.

Isabel de Naverán is a writer and researcher. Concern with the passage and use of time is the backbone of her work, which focuses on bodily transmission and the examination of the concept of historical time by way of ephemeral and fugitive practices. She holds a PhD in art from the University of the Basque Country.  

Translation from Spanish: Toni Crabb
Graphic design: Michaël Bussaer

How do we care for each other in our living, learning and working lives? The manual Promiscuous Infrastructures Practicing Care calls for an ethics of care and attentiveness to one another, re-imagines the making and the use of infrastructures, and situates care within a genealogy of artistic and social practice.

Promiscuous Infrastructures brings together more than twenty contributors - art and social practitioners, researchers, and educators - including the twelve core members of the Promiscuous Care Study Group, who have been researching and writing about caring infrastructures and promiscuous care for several years. This project takes seriously the urgent need to imagine diverse infrastructures of care at every scale of planetary existence. The resulting interdisciplinary publication comprises essays, visual schematics and scores, personal letters, recipes, and conversations, which emerge from the work of the study group, situated around the Willem de Kooning Academy in Rotterdam.

In society at large, the adjective “promiscuous” is commonly understood as a derogatory term, but it originally referred to people or things that “mingled confusedly or indiscriminately.”

The promiscuity the title explores is defined by a clear and collective refusal of efficiency, and favors generosity, care, love, and attention. Together, the group and their interlocutors situate their own collective care practice within a genealogy of artistic and general social practice. Adopting the UK-based Care Collective’s understanding of promiscuous, which aims toward multiplying and experimenting with caring practices beyond the shriveled forms that prevail today, Promiscuous Infrastructures addresses the following themes: institutional change, communal responsibility and accountability practices, mental health and collective care, hospitality and hosting, soil, counter-histories, intergenerational learning, joy and collective grief, and the poetics of imagining otherwise. These themes nurture a practice of multiplying and experimenting in diverse and expansive ways.

In this publication being promiscuous means taking agency within and beyond the shared context of structurally dispassionate cultural and educational institutions that require innovation, expediency, and measurable results above all.

Contributors: Carla Arcos, Jacquill Basdew, Selma Bellal, Seecum Cheung, Cooking Something Up, Yoeri Guépin, Marc Herbst, Czar Kristoff P., Pablo Lerma, Judith Leijdekkers, Carmen José, Edwin Mingard, Skye Maule-O’Brien, Lola Olufemi, Laurence Rassel, Vivian Sky Rehberg, Reading Room Rotterdam, Kari Robertson, Yusser al Obaidi, Michelle Teran, Renée Turner, and Julia Wilhelm.